at the same time, this is not enough: prayer – which is always indispensable – must also be accompanied by action, as our fathers in faith – the Apostles, the first Christians and all Catholics – have always done, they who over the course of the past two thousand years have confronted tyrants and satraps who were convinced that they could “crush the infamous thing” – écrasez l’infame, blasphemed Voltaire – while the enemies of the Church are now all dead and buried, and behold, the Church is still alive.
This action must first of all – as I said in our first interview – foresee a strategic fragmentation of traditional movements, which must be coordinated but remain independent so that it is impossible to strike them all with one blow. The fragmentation of the traditional movement is in my opinion the only possible response to the present attack: we must not institute any new pseudo-ecclesial entity, but rather maintain that minimal coordination between different forces, which sooner or later will find themselves regaining full citizenship rights in the Church, the only true and legitimate place where true Catholics must stay.